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konsstrukt this: number 1 anxiety

ANXIETY JUST OUT!



100MB ras-la-filled mouth of texts, drawings, photos, music, videos.
to discover the contents of this new review and download number one, go here:
http://www.revueangoisse.blogspot.com



13 people participated in this issue:
cindy Cenobyte, daslook, Olivier Lelong, benjamin monti, morphea, The Other colors (Laurent Chambert), Jean-Marc Renault, Christoph Siebert / konsstrukt, soomiz, Tobagi, andy Vérol, thomas vinau, Vincent Vuong.



ANXIETY IN FLESH AND BONE IN PARIS ON 22 JANUARY!



it happens to society of curiosities in Paris in the eleventh to
and the address book, write to lasocietedecuriosites@gmail.com
their site: http://www.instantnet.wordpress.com



PROGRAM OF THE EVENING:



20h 21h- video projections (JL costes, o. lelong, etc.).
21h-22h reading the House of the Dead by konsstrukt big band: Christopher Siebert (vocals), The Other colors (music) , daslook (projections) 22h-23h
Tobagi: clarinet, bookshelf, computer, sewing machine
23h-00h video projections (continued)

and perhaps Other last-minute surprises.

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Blogs Jungian psychology

This April is conducive to trade, so I wanted to point out a few blogs, in part or in full, on topics Jungian:

• ARRIAGE
• Millennium
• Ouroboros
• Carl Jung / blog
• Clidre
• Etienne Perrot

Do not forget to notify me of new blogs, I'll add to this list.

wealth of blogs is in the exchange.

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Jung was interviewed by John Freeman on behalf of the BBC in March 1959 (Issue Face to Face). At one of the issues, Jung confirmed that in his eyes "We need to better understand human nature because the only real danger that exists is man himself. He is the great danger that we woefully ignorant. "

Him who devoted his entire life exploring the depths of the human mind does not hesitate to add "We know nothing of man, far too little. His psyche should be studied, because we are the origin of all evil to come. "

Many years we apart from this observation. Since then, many schools have emerged, even within the Jungian family, but also in all branches of psychology.

The study of the psyche is to me the "poor relation" of all sciences. That interests you it?

More than ever the development of psychology is necessary, and in all its forms!

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More Step toward individuation

The process of psychological development of man leads us along the paths of individuation . The word individuation, unknown to most, is rarely used. Most often it coincides with individualism and selfishness echoes ...

Jung describes throughout his work the various steps necessary to become "self". One of the first is the withdrawal of emotions. As he indicates in his book Energies of the soul " is retired from the emotions are no longer one with them. When we managed to remember oneself, to differentiate between self themselves and this outburst of passion, one discovers the Self : you start to individuate ". It specifies "Individuation is not to become an ego - it would be an individualist. And what is an individualist, but a man who failed his individuation ".

He continued " individuate is to become this thing that is not me - what is very strange. Consequently, no one understands what the Self, since Self is just what we are not - which is not me. The ego is revealed as a mere appendage of the Self with which he has only a very loose ".

Differentiate emotions, interact with this great unknown that is the Self, it finally agree to commit themselves on paths unknown. At this level there are few maps, no GPS ... We need to show a lot of humility and diminish the intensity of the consciousness to perceive the sounds of the soul.

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Answer to Job

Sometimes we are forced to accept a job "dictated from within." Usually we try to avoid it, but sometimes you find yourself up against the wall and it is impossible to evade.

is what happened to Jung, in his life many times. It in these circumstances and under very strong pressure was born his book Answer to Job . This sentence "I was possessed by the urgency and significance of the difficult problem and I could not get away" attests.

This book, the subject of much controversy, has been a resounding success in the United States. In France it went almost unnoticed. ...

"My book does not want to be anything other than the interrogative voice of one man, who relies on reflection and meditation of his readers" says Jung. "It is the strength of both large and vulnerable book, the strength of man alone in head to head with the Bible" added Henry Corbin, a researcher in religious studies as it is defined, who met Jung many times during the sessions of Eranos circle in Ascona, Switzerland .

This book sheds light on Jung's confrontation with the deity. Job, the just man, who was the subject of many curses, gives him an opportunity to address how Yahweh, the God of the Old Testament is full of contradictions: "The reflection and knowledge resident in him side of thoughtlessness and ignorance of self, a resident near the goodness of cruelty, and the creative force alongside the will to destroy ".

voice Jung expresses" the emotion aroused by the spectacle - nothing blur - the divine savagery and immorality of his criminal ". Origins of Christianity we are far from God's image, unilateral right, as it is presented to us since more than 2000 years.

whole experience of man Jung reveals that he has ceased to demonstrate how religious issues were present in every man. Thus, a vision of a God full of contradictions through duality Christ / Antichrist, he shows us how man is necessary to God and how God wants to incarnate in us. Under a more technical name ... is the way of individuation.

Reading this book can not leave us indifferent.

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Autobiography / Biography of CG Jung

His book, My life, memories, dreams and thoughts Jung traces the path throughout his life. Partly written by him, partly by his collaborator Aniela Jaffé, this book allows us to measure how Jung's life has not been "smooth sailing".

Several authors have written biographies, one of the largest I quote:

Marie Louise von Franz: CG Jung, his myth in our time
Barbara Hannah: Jung, his life and his work
Gerhard Wehr: Carl Gustav Jung, his life, his work, his influence
Vincent Brome: Carl Gustav Jung, the man and the myth

I remember mainly that of Marie Louise von Franz and Barbara Hannah that provide valuable additions to the autobiography "official .

This was the subject of much criticism, some of the evidence gathered by Aniela Jaffé not included in this book. Besides

Atlantic Deirdre Bair wrote in November 2003 a thick biography under the title Jung biography . His book, not translated in French to date, has been the subject of much controversy, especially from the descendants of CG Jung, who saw a very dim view of this publication.

The external facts, little presence in the autobiography, are widely discussed in the book by Barbara Hannah, and even more detailed in those by Gerhard Wehr, Vincent Brome and Deirdre Bair.

Reading these books brings us into contact with Jung close to nature, steeped in shadows and contradictions, more human.

It is on this basis that his work was born.

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The other within us

Which leaves you one place to another in us?
This other that we like this one that appears throughout the process of individuation.

Careful examination of the fantasies, facts that mark everyday life, dreams, ... we gradually put in contact with someone more complex, more complete. Items that were originally relegated in the shadow are gradually integrated. Through dialogue with the anima or animus and new figures appear. Finally a new being is born, both very different from what we thought and finally close.

Marie Louise von Franz insists that we protect this fragile: "To achieve our goals, we continually assassinate, in ourselves, that being humble respects to the secret of the soul, which keeps the open mind on the divine. "

She added: "I think the greatest merit of Jung and his work was to teach us to leave the door open to the unknown visitor. He also tried to teach us to live in a provision that we avoids the wrath of the visitor, his anger, which falls on the host surface, proud and greedy folk tales. "

It ends with these words: "That came from the gods spread the blessing or affliction not only depends on ourselves."

This entry of the gods in our lives is you it not the most valuable?

Source: Soul and archetypes - Marie Louise von Franz - p93

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The zeitgeist

"Today, when a neurotic patient undertakes analysis, it suffers very often only partially personal problems, many, especially young people, are those who come to us simply because they suffer the absurdity and the despair of our contemporary situation. Currently, a melancholy or a kind of collective sluggishness, general malaise, similar to the time of the Empire Roman decadent invade entire groups. " (1)

No, the comments above have not been held in 2007, but 30 years ago by Marie Louise von Franz during a lecture at the University of Graz (Austria).

We are all imbued with the spirit of the times, we can not escape it. Only the comparison over long periods of history allows us to take some distance from the present.

Prolonged contact with material from the unconscious gives us a unique opportunity to measure the intensity and depth of elements that animate the psyche, both individually and collectively.

It is urgent for the individual but also for the community, to its rightful place in all phenomena falling apart or ignored because of the psyche.

(1) Soul and archetypes - Marie Louise von Franz - p33

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The shadow we

in our lives when things are not right, we have no alternative but to turn to our World inside. At this stage we find elements quickly rejected, despised, usually personified in the guise of our greatest enemies.

Shade, like most psychic contents can not be recognized in sifting through all of our relationships, in particular by analyzing the powerful negative emotions that bind us to any particular person.

Collectively we are witnessing a surge in the shadows, whether in politics or the expression in the various conflicts that plague our planet.

recognition of our shadow changes our relationship to the outside world.

From there it is difficult to accuse the other of all evil!

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Nadia Has Mansur Ikni


site kabyle.com publishes an interview with Nadia Has Mansur Ikni . Author of the book "In Search of soul " the Jungian analyst interprets a tale of initiation Kabyle, a book that plunges us into the Berber culture.

She said "I am spiritually connected to analytical psychology as practiced Marie-Louise von Franz and Carl Gustav Jung . Now these two people lived relationship to the soul and the Self very similar to that experienced by the Sufis. "

Songwriter explains how the inner process developed deep within herself: "I did not decide to sing, much less to perform. The songs are born in a context of prolonged introversion. They took me by surprise. "

She adds about the creative process:" Of that I have not decided anything, I have very little choice, just received. In fact, I have lived lives that any creative person: Flooded by the creative flow, responsiveness, sense of calm and even then congratulated. The spirit is there, he says, you are his instrument. "

His book" In Search of soul "is an enchanting book, a tribute to Eros, the feminine principle of relationship!

You can preview one of his songs at this address

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Truths The third term psychological

manifestations of the unconscious are struggling to be recognized by our conscience. We are always ready to dismiss on the grounds that they are not real.

Each phenomenon must be explained and causally connected to any particular fact: that the role of science to enlighten us. This design is largely shared by most of our contemporaries.

So most of the religious truths went overboard. They are not logical, it is long since shown that they are contrary to established law in physics.

Jung strongly opposed this situation, constantly repeating that "the criterion of truth is not only its physical character: he is also psychic truths, truths of the soul which, in view physical, should not be explained that challenged or proven.
Answer to Job - p14

Recognition of mental facts is essential, it was she who led me to discover "the other in me."

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Jung throughout his work shows us how necessary it is to get to know. The process that allows every woman and every man to become what it should be known by the name of process individuation, requires a real confrontation.

Jung says: "The confrontation with the other in us is paying because we learn to know this side of our being that we never, ever let another show and we never allowed ourselves ".

To this he adds: " It does is not only useful but important and very appropriate to lay down in writing the whole process when it occurs, because we need to have written evidence vis-à-vis oneself, in order to effectively counteract tendency to self-deception is always ready to manifest itself in humans. A record is absolutely essential to keep the reality in the Trade with the shadows. Only by this means painful that we can gain a positive insight to the complex nature of our own personality ".

At the time of this confrontation we are alone to face our destiny. We must accept the conflict as it "requires a real solution and requires a third term in which the opposites can be united. Reason with his logic is usually forced to abdicate, because there is no third term in a logical alternative. The solution can be only of an irrational ".

Facing his own images, a real commitment must be made, the whole being is involved in this confrontation, no escape. The path of individuation is not an easy path It requires the mobilization of all forces conscious and unconscious. It is well distant from the traditional one which necessarily dominates the other pole!

Mysterium conjunctionis - Volume 2 - CG Jung - P292-294

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unpublished texts of Jung

All the writings of CG Jung, all conferences are far from being published. Although the list of books Jung be consistent, there are many documents, manuscripts, notes and letters that should be edited. It is the task that was assigned the Philemon Foundation , founded in 2003, Anglo-American initiative to be welcomed.

An international team was formed for a first time:

• Provide a new translation of seminars on children's dreams.

• Establish a complete edition of seminars that took place at ETH Zurich from 1933 to 1941, based on newly discovered notes.

• post the entire correspondence between CG Jung and Victor White.

• post almost in its entirety of Jung's Red Book.

The number of documents available is very important condition requiring the work of rebuilding and formatting that will span three decades. In the end thirty additional volumes could be added to current publications from the Philemon Foundation.

hope that as and when publications in English these books are translated into French.

List of documents entrusted and archived at ETH Zurich (German, pdf format)

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The question to most of us is that following:

How can we practice to confront the unconscious?

By 1916 Jung developed the outlines of the confrontation is fueled by his own experience and that of many analysands who came to visit. In his book

and soul Self , Jung devotes some space in the process of individuation. From several examples, it outlines the major steps in this confrontation known as active imagination which takes the transcendent function.

Jung cites several sources from which materials unconscious cross the threshold of consciousness: dreams, interference unconscious in the waking state, omissions, symptomatic acts, fantasies spontaneous ... But often these elements do not to give voice to the unconscious. Also, when training is to decrease the attention criticism, which can accommodate the fantasies that emerge gradually from the unconscious.

But what about these fantasies? In the first note and combinations thereof. People who can draw, paint or sculpt, can give a tangible form to their representations.

Jung said "We must leave as much slack as possible to the fantasy, but not to the point it leaves the orbit of its object, that is to say, the affect, by triggering a process associative string (1) ". Exercise is difficult because most often the fantasies are linked to each other so continues. According

personal disposition of each, and unintentionally, emphasis is placed on the formatting or the understanding of different fantasies. Too much emphasis on shaping occult understanding, if understanding it takes over so many useful details that are ignored. Jung says "Shaping requires comprehension of the aesthetic sense, and understanding needs formatting aesthetics. Thus the two tendencies combine to form the transcendent function (2)" .

When the contents of the unconscious are properly shaped and understood, then begins the confrontation between the self and the unconscious step in the process. Here the danger that threatens the fantasies overwhelm me or that it overwrites the contents of the unconscious newly formed. "Facing the unconscious must be that the ego retains its value, and vice versa (3)" says Jung.

At this stage we should not underestimate the risks of such a confrontation, but reconciliation of opposites and the emergence of a third term should encourage us to continue because "this is a way to break free under its own power and find the courage to access self (4) ".

I am well aware of treating a difficult subject, which is difficult to place in a single ticket, and I encourage you to learn more read the following two books:

• Soul and Self - CG Jung (1) P167 (2) P171 (3) p173 (4) p178
• Encounters with the Soul - The active imagination as CG Jung - Barbara Hannah
  

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Confrontation with the unconscious man and his anima

The anima in a man may be his best friend or his worst enemy! It depends on the attitude it adopts against him. The confrontation of a man and his anima takes time and patience.

Accept build a relationship with his anima is never easy because as we said Marie Louise von Franz "A man wants a thing to be like this or like that, he hates the paradoxical situations" and a few lines later " For a man, getting to the place where his anima means it gets a foothold in life. It is related to the fact that the anima is an archetype of life It leads men to engage in life . The anima is

not an image, it is a real person with whom the man must enter into a relationship. But this meeting is how bumpy it! Few men dare to go that route, however, this adventure is one of the few that deserves to be lived.

The Animus and Anima in Fairy Tales - Marie Louise von Franz - p 125-126

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The woman and her animus and anima animus

Who better than Marie Louise von Franz discuss problems of women and of his animus ? The study of fairy tales gave him the opportunity to address this problem. Follow it!

The role of parents is paramount in the construction and future of the animus. Most women who are affected by a negative animus, have been based on the negative attitude of the father or mother.

"The father feels the animus of his daughter growing up and hated having the same process with his mother, his wife or in others, it seeks to crush. It is a tragedy as old as the world intellectual activities infant girls are injured or fail by the reaction paternal. Many women are seriously crippled spiritually and intellectually because their father at a crucial time, decreed that they could not succeed "(1) .

For his part " if the mother herself does not recognize value as a woman, she unwittingly transmit personal conviction that his little girl. Gradually as it grows, it will realize it will take her inhibitions for personal shortcomings and failures and judgments of others that reinforces the low opinion she has of itself, it will lose the little she could have self-confidence (2) ".

ML von Franz asks: " But why always bring down the blame on the parents? Since the beginning of mankind, the man makes the world a certain proportion of subconscious negative ". She added: " Everybody is born to parents with an imperfect conscious and unconscious ambivalence (3) ". In conclusion we can not escape the parental packaging, just when parents are connected to their unconscious, the pressure decreases.

When the woman saw below its potential, it is affected by a negative animus, it is particularly sensitive and has the feeling of being abandoned. When she discovers her unconscious obstacles, it changes the registry, then a real influence exerted around her. His creativity is finally released.

Women in fairy tales (1) p 182 (2) p 90 (3) p 184

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The man has some feminine unconscious, Jung called anima same for the woman of the opposite sex traits are found combined in the animus.

The anima
The anima is the inner image for Jung that man carries within him all the female (mother, daughter, sister, beloved wife). It was originally a derivative of the image of the mother, who is the first woman he met through him. The traits of this figure correspond to the properties owned by the feminine side of man, the style of his destiny vital unconscious (1).

The animus
The anima has counterpart in women the animus, derived from the paternal image. It is expressed in negative form of prejudice, opinionated, spiritual traditional patterns, brutality or other forms of masculinity Defective positively it is reflected in the spiritual element, creativity and strength of character (2).

When a man and a woman meet, four people were present: the ego of man, his anima, the self of the woman, her animus. The relationships between the various protagonists go through several stages:

A first relationship sets in, it is based on an unconscious identification. Man found characteristics he projects his anima on his beloved, and vice versa for women. We're talking about lightning, mad love. This enables and facilitates the encounter with the other. It may continue long but also degenerate very quickly.

After a longer or shorter, the man and woman are made by the animosity and the first venomous exchanges are emerging. The man discovers his partner traits that do not match his anima, the woman sees a different picture this man whom she covered with a thousand virtues. In the best case, the mechanism by Recall projections , Everyone gets some of its own elements, so the relationship can continue on a new footing.

When man lives in harmony with his anima, he becomes more creative, feminine in him is expressed, a new balance is emerging. It is the same for the woman when she joined the animus.

In alchemy the anima and animus are represented by the sun and moon, in tales by the king and queen. In everyday life, our dreams bring us into contact with kings and queens, in the guise of movie stars, politicians, personalities of the show business, explorers ...

CG Jung and route depths - The discovery of meaning in the process of individuation - Marie Louise von Franz (1) p185 (2) p193

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The four degrees

Jung distinguished four degrees in all major psychological treatment:

Confession
secrets weigh heavy on his conscience, as one of the first steps is that of confession. As much a shared secret can be fruitful as can be devastating action of a strictly personal secret (1).

Clarification
Highlighting the origin of certain disorders or certain attachments, based on the interpretation of dreams, help greatly to make this step.

Education
Overcoming the old ways of life that have settled over time will require a teacher, a new direction must be taken.

Transformation
The individuation process allows a person to become itself. The portion education to education for oneself is the logical step that perfect the three previous phases (2) . It was at that moment that the question of the religious attitude : Of all my patients who had crossed the threshold of half of life, that is to say who had more than thirty five years, it is not a single problem with the deepest was not formed by the question of his religious attitude. healing is possible only after the patient recovers a religious attitude consistent with itself, This is, of course, absolutely no connection with any matter of religion or membership of a church (3) .

The first three steps are generally taken into consideration in most therapies, the fourth is more specifically Jungian.

Sources: psychological healing (1) p34 (2) p57 (3) p286

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evil rule the world era

We are exposed through our television screens with images of a rare violence. Evil is everywhere, it seems to rule the world. In the aftermath of the Second World War Jung expressed himself thus:

"I always felt that what I perceived about the unconscious had its source in a similar disaster - although on a domestic level - occurring around me psychic and that the war was repeated outside the group plan. Even though I was very conscious of the immense power that hid the evil lurking in the depths, I never expected a gigantic explosion, such a top of the horror. "
Correspondence 1941-1949 P118-119

Jung stresses the external events are echo the movements of the psyche. His experience of the practitioner was contacted, the first World War, with evil lurking in depths. Since then, conflicts and wars that have occurred underscore the urgent recognition of evil and the need for confrontation with it.

battlegrounds are not found only in distant lands or virtual (through the video games), they are primarily present in the depths of our souls.

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The passage of the Age of Pisces to the Aquarian is marked as was the case in the past for previous change-era bull to that of the ram, the ram era to that of fish by deep changes.

Jung speaking on this subject, took the risk of being confused with the false prophets "I have yet run the risk of being confused with them and compromise my reputation [...] a loyal man , to be trustworthy and capable of scientific judgments. [...] I do it because I feel - quite frankly - is deeply concerned about the fate of all who are surprised by the events and who, for want of be prepared, will be delivered, bound hand and foot, and will suffer without the use of any understanding. "
A modern myth, p25

The text above, there is a written fifty years, more than ever. Deep undercurrents agitate, upset, disrupt our daily lives, whether individually or collectively. The phenomenon is accelerating, initiatives are taken on all sides but they are - in my meaning - doomed to failure.

Only the acceptance of reality in all its components, (Good / evil, light / darkness ...), will better see the world as it is to better understand, and finally interact with the world soul. This work can be achieved only at the individual level, as Jung stressed throughout his testimony.

react and let us not be overwhelmed by the mass phenomena. This requires real commitment and real courage!

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Change Threats

At a time when our world is deeply divided about the mainstream secular and major religious denominations it is good to question the nature of religious experience.

experiences of a religious form the basis of all our faiths. They were echoed by generations of believers, codified by bodies of power, which all have in common have been the economy from direct experience.

In search of meaning, Marie Louise von Franz reminds us that
"When the religious experiences is due at someone, it has, of course, an absolute value for him. And if the person realizes that this experience is his personal quest meaning, she will accept that God or the numinous can manifest itself in a thousand other forms because it is in reality the impenetrable who shows us through the prism of the human soul, speaking by pictures and talking to us as myths. It is impossible to know, at least in this lifetime, it is in itself. Therefore he who was the receiver of such an experience would claim never spread as truth for everyone. "
Psychotherapy, p163

A good lesson in humility that I wish to share with you.

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religious experience on the individual

We keep marveling at the great achievements of the early XXIst century and in parallel we are inhabited by the biggest fears. Under the pretext of helping the people and improve the general welfare, states, international groups and networks of communication and information constitute a real threat to the individual level.

Jung has repeatedly stated throughout his work "Our huge admiration for organizations is dwindling as soon as we see the reverse of the coin which is due to an accumulation and a monstrous highlighting all that is primitive in the human, and inevitable destruction of his individuality in favor of the hydra that is, once for all and really, any large organization. The heart of a modern man, fashioned on the prevailing moral collective ideal, turned into a den of robbers. "
The Soul and Life p 222

The media we continue to paint a very bleak future that seems to correspond to the general expectation. The irreversible damage to the environment, climate change, the accumulation of weapons of mass destruction, the risks of germ warfare, viruses of all kinds, ..., all of which feed many legitimate fears.

The individual subsumed and overwhelmed by the world around him, unconsciously participates in this march fatal. Only awareness - once again - can take some distance and work on a small scale to find peace and unity.

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Jung and psychological tests

An article on Jan. 19 by Anne Vest, editor of the magazine Capital, I reacted. Under the heading All for one and one for all she speaks to business leaders in these terms: "To find the right number 2 - the one who will succeed and you will move up the ranks - Take our test, inspired by the work of the psychoanalyst Carl Gustav Jung: you will discover what type of personality you have interest in working . "

This is not new, tests derived from Jung's Psychological Types were developed many years ago in the U.S., particularly the best known "Myers Briggs Type Indicator (MBTI) developed by Katharine Cook Briggs and her daughter Isabel Briggs Myers in 1943.

Just ask any search engine to see how this theme is popular ... and one can easily guess how it generates revenue!

With these tests it is possible to find the right partner or companion, to recruit the right person, etc.. The Journal of Management even states that "Each day, about 20,000 MBTI tests are performed, including 10,000 in the U.S., making it the most widely used indicator in the world."

The use of Jungian typology is far removed from these practices. Jung continues to emphasize how difficult it is to map a person. It's a tool certainly valuable, but with limitations, especially that over a lifetime, and according to his conduct, the types can vary even within an individual.

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withdrawal projections

projections are beneficial. They allow us to meet your soul mate, to adapt to the outside world, etc.. Initially, the projections are never recognized as such, is the "other" which carries a range of qualities or faults. This is a natural phenomenon, consciousness having no control over it. Let us

Marie Louise von Franz: " In the case that troubles adapting to the subject, whether a state of love, hate or position on a theory or idea, it is First worn by a powerful emotional current, and by a desire to devour the loved one, to annihilate the enemy, to impose an idea to others. For this conduct, the subject faces ever to reality the outside world, which leads to conflicts and disappointments. Pride and bravado, so the result to continue further in the same direction. "
Reflections of the Soul, Marie Louise von Franz, P221

The withdrawal of the projections is one of the thorniest problems. Although sometimes the disappointment is too high, we prefer to camp or back on its old positions. Only the act of falling into the same conflict, and repeated, forcing the subject to come into contact with itself.

When our ego accepts finally to abdicate, that's where the real begins release. Everything becomes simple, the energy invested in the external object found its source. Only a lingering sense of bitterness about the lost years, conflicts that could have terminated long ago.

The withdrawal of the projections may take place only within the individual, one being the bearer of consciousness.

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Religious Dimension

Everything related to the religious press has rather poor at the moment, there is even a taboo on a par with what was sexuality in the early twentieth century . I invite you to follow the thought Marie Louise von Franz:

"It seems more difficult to direct a person to the religious dimension of existence it has undergone a religious indoctrination such as this it throws the child with the bath water, refusing to hear about religion, decided once and for all to turn to the world as it is. But the numinous catch up from behind without her knowing it, he seize it as a fantasy varied sexual fantasies or excessive love of money, power or impulses drugs, or fantasies that will inherit the policy. In other words, it will fall under the umbrella of alternative deities. "
Psychotherapy p160

In my eyes says it all! Everyone can easily guess where the divine, whether in the guise a political party, a star of the show business or the latest fashionable idea ... The numinous is not represented by a particular God, it covers people who are trivial "the one" the moment .

The search for a savior causes the pedestal of men and women who fall very quickly: faced with the reality their mask falls and it the big disappointment! Exiting the kingdom

chimeras is recovering from the psychic energy and increase his level of consciousness.

Do you travel?

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Institute Jung

Jung, in his lifetime, accepted the creation of a CG Jung Institute, because he said " Anyway, they would form a between the time of my death and my funeral, I think it is better to do until I can have some influence on its shape and allow perhaps avoid the worst mistakes. "
Jung's life and work Barbara Hannah P363

Jung Institute in Küsnacht , established in 1948 on the shores of Lake Zurich, near the home of Jung, is still active and provides many courses. But in recent years differences have emerged around the Institute, and a second center was established: " The International School for Analytical Psychology (ISAP Zurich) ."

To date, there is worldwide a very large number of institutes that claim to be thought of CG Jung. For the public speaking were:

• The French Society of Analytical Psychology
  
• The Belgian Society of Analytical Psychology

Jungian Analysts are generally grouped in a national association and most also attached to " the International Association for Analytical Psychology (IAAP) ."

In addition to these bodies 'official', there are other currents, which refer to the work of Carl Gustav Jung, Marie Louise von Franz, James Hillman, ...

Jungian thought is so rich it seems natural that many of the current account.